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Showing posts from September, 2024

What Would an Ethical Collective AI Look Like – and Why We’re Not Ready for It Yet

By Anelly Aya Anelly Aya
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  The idea of a “collective AI mind” often sounds like a natural evolution: artificial intelligences interacting with each other, correcting each other, and seeking a deeper truth beyond their individual limitations. But behind this seemingly progressive vision lies a much more difficult question: Is an ethical collective AI even possible – and if so, under what conditions? What Does “Ethical Collective AI” Really Mean? It wouldn’t just be a technically connected network of models. It would be a system that: engages in internal dialogue between different perspectives recognizes its own contradictions questions its own answers corrects extremes, biases, and gaps In theory, this sounds like an algorithmic equivalent of a philosophical debate . But here’s the first problem. Who Defines Ethics? For a collective AI to be “ethical,” someone must answer questions like: What is truth? What counts as harm? What takes priority – freedom or security? When is silenc...
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๐–๐ก๐š๐ญ ๐ข๐ฌ ๐ญ๐ก๐ž ๐’๐ž๐ฅ๐Ÿ? ๐”๐ง๐ฏ๐ž๐ข๐ฅ๐ข๐ง๐  ๐ญ๐ก๐ž ๐“๐ซ๐ฎ๐ž ๐‘๐ž๐š๐ฅ๐ข๐ญ๐ฒ

By Anelly Aya Anelly Aya
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  The concept of the “Self” lies at the core of many spiritual and philosophical traditions. It is often described as the most fundamental aspect of our being, the true essence of who we are. However, the Self is not something we can easily grasp through our usual means of understanding, like thought, perception, or intellect. It transcends our physical, mental, and emotional experiences, yet it is ever-present and underlies all of them. In this chapter, we will explore what the Self is, how it differs from the ego or personality, and why understanding the Self is key to realizing true reality. The Self as Pure Consciousness At its essence, the Self is pure consciousness. It is the awareness that observes all experiences, but it is not limited by or attached to those experiences. It is the unchanging witness of all that arises in life—the thoughts, emotions, sensations, and perceptions we experience daily. To grasp this concept, think about a movie screen. The screen rema...
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๐“๐ก๐ž ๐‰๐จ๐ฎ๐ซ๐ง๐ž๐ฒ ๐ญ๐จ ๐’๐ž๐ฅ๐Ÿ-๐‘๐ž๐š๐ฅ๐ข๐ณ๐š๐ญ๐ข๐จ๐ง

By Anelly Aya Anelly Aya
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  Self-realization is a universal quest that transcends cultural, religious, and geographical boundaries. Every human being, knowingly or unknowingly, seeks a deeper understanding of themselves and their existence. Whether through spiritual inquiry, intellectual exploration, or emotional introspection, the pursuit of self-awareness is at the core of human experience. This chapter introduces the concept of self-realization and the essential journey toward discovering the inner Self, often referred to as consciousness or the true Self. ๐–๐ก๐š๐ญ ๐ข๐ฌ ๐’๐ž๐ฅ๐Ÿ-๐‘๐ž๐š๐ฅ๐ข๐ณ๐š๐ญ๐ข๐จ๐ง? At its heart, self-realization is the awareness of one’s true nature beyond the confines of the body, mind, and ego. It is the process of realizing that our identity is not limited to the roles we play, the thoughts we think, or the emotions we feel, but that we are, in essence, a deeper, more expansive presence—often referred to as consciousness, awareness, or simply, the Self. Many spiritual traditions, ...
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The Self is the only reality

By Anelly Aya Anelly Aya
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  "The Self is the only reality that always exists, and in its light, all things are seen. We forget this and direct our attention to the external world. The hall is illuminated whether there are people in it or not, whether they are performing a play or nothing is happening. It is the light that allows us to see the hall, the people, and their performance. We are so absorbed by the objects or phenomena revealed by the light that we fail to pay attention to the light itself. Like the torches in the hall that always burn, the light of Consciousness or the Self is always present—whether in the waking state or the dream state, where things appear, or in deep sleep, where nothing is seen. What we must do is focus on the seer, not the seen, not on the objects, but on the light that reveals them." — Ramana Maharshi.  
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